
Explore how narcissistic traits can live within us after trauma. Learn to recognize, understand, and heal the internalized patterns that once controlled you.
Narcissistic abuse doesn’t end when you walk away. Sometimes the loudest cruelty is the one echoing in your own head.
This episode explores how we internalize toxic narratives, confuse control for care, and carry shame as a blueprint for self-worth.
Because healing isn’t just breaking up with them — it’s breaking up with who they trained you to become.

Self-gaslighting sounds like:
It’s what happens when their manipulation becomes your self-talk. You start editing your truth before anyone else can challenge it.
Especially in queer relationships, where your identity has already been questioned, this self-doubt can feel like humility. But it’s not. It’s learned silence.
Many of us have learned to silence our truth long before anyone else could. “Self-Gaslighting: Spotting the Gaslight Inside” explores how gay men and queer people internalize doubt, minimize their emotions, and learn to rebuild self-trust through honesty and compassion.
We often talk about gaslighting as something someone else does to us — the partner who twists your words, the friend who denies your feelings, the world that tells you your pain isn’t real. But what happens when the voice doing the gaslighting lives inside you?
That’s self-gaslighting — the quiet, constant questioning of your own truth. It’s when you minimize your pain, downplay your needs, or rewrite your story to make it easier for others to digest. It’s not about being dishonest; it’s about survival.
For many gay men, self-gaslighting begins long before we realize it. It’s the product of years spent learning to edit ourselves — to tone down, fit in, and apologize for taking up space. Over time, that survival strategy becomes a habit, one that can distort how we see ourselves, our relationships, and even our emotions.
Self-gaslighting happens when we internalize messages that taught us to doubt our reality. It sounds like:
These thoughts can feel rational, even mature. But beneath them lies the same mechanism as external gaslighting: a refusal to validate your own feelings. It’s self-betrayal disguised as self-control.
For many queer men, self-gaslighting is woven into the fabric of growing up. When you’re told—implicitly or explicitly—that who you are is “too much,” you learn to question yourself before anyone else can.
You might downplay slights or microaggressions because you don’t want to be “the dramatic one.” You might minimize heartbreak because you’ve been told gay love isn’t as “real.” You might tell yourself your loneliness doesn’t matter because you should be stronger by now.
These are not signs of weakness; they are the echoes of old survival tactics. But what kept you safe as a kid can silently harm you as an adult — especially when it keeps you from acknowledging what hurts.
Self-gaslighting chips away at self-trust. Every time you tell yourself your feelings don’t count, you teach your nervous system that truth is unsafe. Over time, that disconnection can look like:
It’s like having an internal editor that crosses out your emotions before you can even express them. And the longer that voice goes unchallenged, the harder it becomes to hear yourself clearly.
Healing from self-gaslighting isn’t about blaming yourself for internalizing harmful messages. It’s about returning to self-trust — about remembering that your emotions are information, not evidence of weakness.
Here are some ways to begin:
Start by noticing when that internal critic speaks up. Write down the phrases you use to silence yourself. Awareness is the first act of rebellion.
When you feel hurt, anxious, or angry, pause and ask, “What’s real for me right now?” Don’t analyze it; just acknowledge it. Naming the truth grounds you in your own reality.
Instead of asking “What’s wrong with me?” try “What happened to me?” This shift transforms shame into understanding.
Before you seek reassurance from others, offer it to yourself. Say it aloud if you can: “My feelings make sense.” Simple, but powerful.
Surround yourself with people who mirror honesty, not denial — friends and partners who can hold your truth without shrinking from it.
The opposite of self-gaslighting isn’t blind confidence — it’s self-honesty. It’s learning to trust your perception, even when others don’t. It’s remembering that your emotions are not inconveniences; they’re signals.
Every time you choose to believe yourself — to say “that hurt,” “I deserve better,” or “this isn’t love” — you reclaim the power that self-doubt once took from you.
Healing begins the moment you stop asking, “Am I crazy?” and start saying, “This is my truth.”
This essay draws from trauma-informed psychology and the work of therapists like Dr. Gabor Maté, Brené Brown, and Nedra Glover Tawwab, who explore how internalized shame shapes self-perception.

You’re lazy. Dramatic. Impossible. Too much.
Sound familiar?
The inner critic is often a remix of the voices that shaped you: parents, teachers, bullies, exes.
For survivors of narcissistic abuse, the critic becomes brutal:
It’s not truth. It’s a script. And it’s time to rewrite it.
"It wasn’t your voice. It was your training."
Learn how to quiet your inner critic and reconnect with your authentic inner voice. “The Inner Critic: Reclaiming Your Inner Voice” explores how gay men and queer people can turn self-judgment into self-compassion and build emotional freedom from within.
You know that voice — the one that speaks before you do. The one that whispers, “You should’ve known better,” “You’re not enough,” or “Why can’t you just get it right?”
That’s your inner critic — a voice that once tried to protect you but now keeps you small. It’s the echo of every judgment, every moment of shame, every standard you thought you had to meet just to be loved.
For many gay men, that inner critic began forming long before we even knew its name. It grew out of silence, out of hiding, out of years spent trying to earn acceptance in a world that often told us we were “too much” or “not enough.”
But here’s the truth: that voice doesn’t belong to you. It was learned — and what was learned can be unlearned. The journey of healing isn’t about silencing your inner critic; it’s about reclaiming your inner voice.
The inner critic isn’t a villain; it’s a misunderstood guardian. It formed in childhood or adolescence as a defense mechanism — a way to stay safe, to avoid rejection, to control chaos.
When you heard messages like “don’t draw attention,” “be perfect,” or “you have to prove yourself,” your mind internalized them as rules for survival. Over time, those external judgments became internal ones.
That’s why the inner critic often sounds like an authority figure — a parent, a teacher, a peer — rather than you. Its goal isn’t to destroy you; it’s to protect you from pain. The problem is, it doesn’t realize you’ve grown beyond the need for its protection.
For many gay men, the inner critic is entangled with internalized homophobia and shame. It may disguise itself as discipline or ambition, but at its core, it’s often fear.
You might hear it when:
This voice can masquerade as motivation — pushing you to achieve, perfect, or prove. But beneath it often lies the belief that you are conditionally worthy — that love, belonging, and peace must still be earned.
The healing comes when you realize that voice was never the full truth of who you are — just a survival echo trying to keep you safe in a world that once wasn’t.
You can’t completely erase your inner critic — but you can retrain it. You can transform it from an inner bully into an inner guide.
Here’s how to start that reclamation process:
Notice when the critic speaks. Pay attention to its language — the tone, the words, the triggers. Awareness turns judgment into data.
Does it sound like someone from your past? A parent? A teacher? A cultural script? Once you identify its origin, you can begin separating it from your authentic self.
Respond as you would to a friend in pain: “I hear you. I know you’re scared. But I’m safe now.” This simple act begins to rewire self-trust.
Give yourself permission to be human — to try, to fail, to learn. Self-compassion isn’t indulgence; it’s maturity.
Your inner voice is the quiet, grounded part of you that speaks from love, not fear. Nurture it through reflection, therapy, or mindfulness. Over time, it grows louder than the critic.
Healing the inner critic doesn’t mean you’ll never have self-doubt again. It means that when doubt shows up, you’ll know how to meet it with grace instead of judgment.
As you learn to speak to yourself with empathy, your energy shifts. You start showing up differently — softer but stronger, grounded yet open. You stop performing for acceptance and start living from authenticity.
And here’s the most profound truth: your inner critic may have once been born from pain, but your inner voice was born from truth — and truth always endures.
Reclaiming your inner voice is an act of rebellion — not against the world, but against the parts of yourself that still believe you must earn your worth.
Each time you pause the critic and choose kindness, you rewrite the story of your self-worth. Each time you speak your truth, you silence shame.
Because love — real love, the kind that starts within — doesn’t sound like criticism. It sounds like acceptance.
And once you start speaking to yourself with love, the world starts to sound different too.
This reflection draws from trauma-informed psychology and the work of Dr. Kristin Neff, Tara Brach, and Brené Brown, whose research explores self-compassion, shame resilience, and emotional healing.

After abuse, many survivors learn to curate themselves. They shrink, silence, soften, or shape-shift to avoid rejection.
What looks like confidence is sometimes fear in costume. You’re trying to be lovable by being less.
But your real safety won’t come from being palatable. It comes from being real.
Where do you perform safety instead of feeling it? What does your truest self want permission to do or say?
Many of us learned to perform safety — to act calm, confident, or “fine” while quietly feeling unsafe inside. “Performing Safety: Start the Unmasking” explores how gay men and queer people can stop pretending, reconnect with authenticity, and rediscover what real safety feels like.
For so many of us, survival once meant pretending to be safe.
We smiled when we were scared. We agreed when we wanted to scream. We blended in when our hearts longed to stand out.
This is what I call performing safety — the act of appearing calm, confident, or content while your nervous system is quietly on high alert. It’s what happens when the mask you built to survive becomes the face you forget to take off.
For many gay men, performing safety is second nature. It’s not dishonesty; it’s adaptation. We learned, consciously or not, to minimize ourselves to make others comfortable — to trade authenticity for acceptance. But there comes a time when the performance stops protecting us and starts suffocating us. That’s when the unmasking must begin.
Performing safety isn’t about lying — it’s about trying to manage danger, real or perceived. It’s your body’s way of saying, “Stay small, stay agreeable, stay unnoticed — and maybe you’ll be safe.”
It can look like:
The performance is subtle. It often masquerades as strength, politeness, or maturity. But inside, your system is split — one part trying to connect, another trying to survive. That inner split can leave you feeling both exhausted and invisible.
Many queer men grow up learning to scan every environment for safety. We read the room before we enter it. We edit our words, our walk, even our laughter. Each adjustment whispers the same message: “Hide enough to belong.”
For some, this started in childhood — protecting ourselves from bullying, family rejection, or cultural shame. For others, it evolved in adulthood — navigating dating apps, workplaces, or social spaces that prize performance over vulnerability.
In queer culture, where confidence and image are often currency, performing safety can even be rewarded. We’re praised for being “put together,” “unbothered,” or “strong.” But strength without softness becomes armor. And armor, no matter how polished, keeps intimacy out.
The longer you perform safety, the harder it becomes to recognize your authentic self beneath it. You might notice:
This isn’t failure — it’s fatigue. Your nervous system has been performing for too long. Beneath the mask, your body and spirit are waiting for permission to stop pretending.
Unmasking isn’t dramatic; it’s deliberate. It’s the slow, brave process of choosing authenticity over performance — not everywhere, not all at once, but in safe places with safe people.
Here’s how to begin:
Catch yourself in the act of pretending to be fine. What are you protecting yourself from? What would you say or do if safety weren’t a concern? Awareness begins the unmasking.
You don’t have to rip the mask off — just loosen it. Share one honest thought. Admit when you’re tired. Tell a trusted friend, “I’m not as okay as I seem.” Small truths rebuild trust with yourself.
The body keeps score of every performance. Notice the tension, the shallow breath, the clenched jaw. Learning to feel safe inside your own body is the foundation of emotional safety everywhere else.
Vulnerability doesn’t mean danger anymore. It means connection. Practice letting people see you as you are — messy, human, honest. That’s how real belonging begins.
Healing happens in reflection. Surround yourself with people who don’t need your mask — those who can hold your truth without judgment or fear.
The beauty of unmasking is that you don’t lose safety — you create it. Real safety doesn’t come from controlling how others see you; it comes from learning to be seen and surviving it.
When you stop performing safety, you make room for real connection — the kind that meets you where you actually are, not where you pretend to be.
You start to realize that the peace you were performing was never peace at all. Real peace lives in honesty, not perfection.
And maybe, for the first time, you’ll take a deep breath — not the practiced kind, but the kind that reaches the bottom of your lungs — and know that you don’t have to hide anymore.
This reflection draws from trauma and nervous system research by Dr. Stephen Porges (Polyvagal Theory), Peter Levine, and Brené Brown, exploring how safety, vulnerability, and connection intertwine.

Instructions:
In one column, list 5 things the critic says. In another, write the counter-story in your own words.
Example:
Repeat aloud. Daily. With your hand over your chest. It matters.